Nigeria’s 2027 presidential election should not be treated as another routine contest for political power. It should be a national referendum on the direction of the country: the direction of our economy, democracy, education, security, federalism and, most importantly, the welfare and dignity of the Nigerian people.
The
central question is simple:
After
years of APC government, and particularly after the first years of the Bola
Ahmed Tinubu administration, is Nigeria moving towards a country in which the
ordinary citizen can live with dignity, security and hope?
There
is no doubt that the Tinubu administration inherited serious economic problems.
There is also a legitimate argument for some of the reforms it introduced,
especially the attempt to eliminate distortions in the fuel-subsidy and
foreign-exchange regimes. The government itself has defended the reforms as
necessary for long-term economic stability.
But
political leadership must ultimately be judged by consequences.
And
for millions of Nigerians, particularly the downtrodden, the consequences have
been devastating: high living costs, expensive transportation, unaffordable
food, pressure on family incomes, difficulties in accessing education and
healthcare, unemployment and continuing insecurity.
The
question for 2027 is therefore not whether APC can explain its reforms.
It
is whether Nigerians should accept another four years of the same direction—or
choose a fundamentally different approach.
That
is where the African Democratic Congress (ADC) and Atiku Abubakar deserve
serious consideration.
THE APC REFORM PARADOX: WHEN REFORM
BECOMES ANOTHER BURDEN ON THE POOR
The
most consequential Tinubu economic decision was the removal of petrol subsidy.
The
administration argued that the subsidy had become unsustainable and that its
benefits were captured disproportionately by wealthy interests, smugglers and
rent-seekers. President Tinubu’s July 2023 address explicitly defended the
removal on those grounds and promised that the savings would be redirected into
infrastructure, education, healthcare and employment.
There
is a strong economic argument for eliminating an opaque subsidy system.
But
there is another question that must be asked:
What
kind of subsidy should a government remove, and what kind should it retain?
Atiku’s
answer is different.
His
position has been that the problem was not simply the existence of intervention
but the structure of the intervention.
He
proposed a gradual approach, strengthening domestic refining and redirecting
support towards Nigerian production rather than perpetuating a system in which
public resources could facilitate import-dependent rent seeking. In his 2024
explanation of what he would have done differently, he argued for attention to Nigeria’s
refining infrastructure and proposed that Nigeria should refine a substantial
proportion of its crude domestically.
This
provides the basis for what is now being presented by his camp as a
production-based subsidy model.
The
principle is profound:
If
Nigeria must subsidise anything, let the subsidy follow the Nigerian barrel to
a Nigerian refinery - not the imported product through an opaque importation
chain.
That
distinction is critical.
A
subsidy paid to importers can become a subsidy to middlemen.
A
carefully designed subsidy attached to domestic crude supplied to domestic
refineries, with strict verification and fiscal limits, can instead become an
instrument of industrial policy and consumer protection.
The
emerging Atiku proposal has been described as targeted support for Nigerian
crude supplied to domestic refineries within a capped, budgeted and
independently audited framework.
This
is what I would call the welfare economics of production.
It
attempts to achieve three things simultaneously:
reduce
the cost of fuel;
support
domestic refining;
and
protect the Nigerian consumer.
And
that is fundamentally different from simply saying: remove subsidy and allow
the market to determine everything.
ATIKU’S WELFARE PHILOSOPHY: PROTECT THE CITIZEN WHILE REFORMING THE ECONOMY
This
is perhaps the most important distinction Nigerians should examine.
Atiku’s
position is not necessarily an argument against reform.
It
is an argument for reform with a human face.
In
his post-2023 explanation of his alternative approach, he specifically
advocated a gradualist approach to subsidy reform and a robust
social-protection programme to help poor Nigerians navigate the cost-of-living
consequences of reform. He proposed using savings to strengthen infrastructure,
education, healthcare, rural infrastructure, agriculture and youth skills.
This
suggests a welfareist conception of economic reform:
Government
should not ask citizens to endure pain today merely because prosperity may
arrive tomorrow without providing mechanisms to protect them during the
transition.
That
is a particularly important lesson for Nigeria.
The
poor cannot eat GDP growth.
The
unemployed graduate cannot pay rent with foreign reserves.
The
market woman cannot feed her children with an improved credit rating.
The
farmer cannot cultivate his farm with macroeconomic stability alone.
Economic
reform must eventually translate into human welfare.
THE BORDER QUESTION: SECURITY, TRADE AND THE ORDINARY NIGERIAN
Another
area that deserves greater attention in Atiku’s programme is border reform.
Nigeria’s
borders are not simply geographical lines. They are economic and security
institutions.
Poorly
managed borders facilitate:
*
smuggling;
*
trafficking;
*
arms movement;
*
illegal migration;
*
revenue leakage;
*
distortion of domestic production;
*
and insecurity.
But
properly managed borders can also facilitate legitimate regional trade and
strengthen Nigeria’s position within ECOWAS.
Atiku
has specifically identified improved border control as part of a broader
security and conflict-resolution strategy, alongside diplomacy, intelligence,
traditional institutions and good neighbourliness.
This
is important because border policy should not simply mean closing borders.
It
should mean intelligent borders.
The
objective should be to distinguish between legitimate commerce and criminal
activity.
The
Nigerian trader should be able to conduct legitimate cross-border business.
The
smuggler should not.
The
farmer should benefit from a domestic market protected against destructive
illegal imports.
The
criminal network should encounter a technologically capable and professionally
coordinated border system.
The
border, therefore, should become both a security instrument and an economic
instrument.
EDUCATION: SHOULD WE REDUCE THE COST
OR MAKE THE STUDENT BORROW?
This
is another area in which the philosophical difference between APC/Tinubu and Atiku
deserves national debate.
The
Tinubu administration has made student loans a prominent element of its
response to higher-education financing. Indeed, Tinubu’s 2023 broadcast
explicitly linked subsidy savings to making education more affordable and providing
loans to students who needed them.
But
here is the question:
Is
education genuinely affordable because a student can borrow money to pay for
it?
A
loan can provide access.
But
a loan is still a liability.
A
young Nigerian who graduates with debt has not necessarily escaped poverty. He
may simply have postponed the burden.
This
is where Atiku’s emerging education position offers a different philosophy.
His
camp has argued that government should focus on reducing the underlying cost of
education rather than simply financing students to meet increasingly expensive
educational bills. It has also indicated that qualifying existing student debts
could be considered for forgiveness under an Atiku administration.
The
philosophical distinction is therefore clear:
APC/Tinubu
approach:
Help
the student pay the cost.
Atiku/ADC
approach:
Reduce
the cost the student has to pay in the first place.
There
is an enormous difference.
If
the cost of education is ₦X and government gives the student a loan to pay ₦X,
the student has access - but remains indebted.
If
government reforms the system so that the cost becomes substantially lower, the
student has access without necessarily beginning adult life under a debt burden.
That
is why the statement that “education should open doors, not mortgage the
future” captures an important welfare principle in the emerging Atiku position.
FROM SUBSIDY TO EDUCATION: THE SAME
WELFARE PHILOSOPHY
There
is actually a connection between the two policies.
Fuel
subsidy reform and education financing are not separate questions.
Both
ask who bears the cost of national development.
Should
the burden fall disproportionately on the citizen?
Or
should government design policy to protect vulnerable citizens while creating
the conditions for long-term productivity?
A
production-linked fuel intervention seeks to lower energy and transportation
costs.
Lower
transportation costs affect food distribution.
Lower
logistics costs affect agricultural prices.
Lower
energy costs affect businesses.
Lower
business costs can encourage production and employment.
And
lower education costs reduce the financial burden on families.
This
is why Atiku’s welfare posture should not be dismissed as mere “palliative
politics.”
It
can be understood as an attempt to make economic reform socially sustainable.
THE 2023 POLICY DOCUMENT: A WINDOW
INTO THE 2027 ATIKU PRESIDENCY
Perhaps
one of the strongest arguments for Atiku in 2027 is that Nigerians do not have
to guess entirely what an Atiku presidency might look like.
His
2023 policy document provides a reference point.
It
may not remain unchanged. Circumstances have changed dramatically since 2023,
and any serious presidential candidate should update his programme to reflect
Nigeria’s present realities.
But
the philosophy and policy architecture are already visible.
Atiku’s
2023 programme emphasised:
*
private-sector-led economic growth;
*
investment and infrastructure;
*
education;
*
healthcare;
*
employment;
*
poverty reduction;
*
security;
*
devolution of powers;
*
restructuring;
*
improved governance;
*
public-sector reform;
*
and a stronger productive economy.
His
policy framework also proposed mechanisms such as an Economic Stimulus Fund for
MSMEs and a private-sector-driven Infrastructure Development Fund.
This
gives Nigerians something extraordinarily important in politics:
A
basis for prediction.
The
2027 programme may evolve from the 2023 document, but the 2023 policy document
provides the ideological and policy foundation from which Nigerians can
reasonably anticipate the character of an Atiku administration.
That
is why Nigerians should not wait until campaign rallies begin before asking:
What
exactly will Atiku do?
Much
of the answer has already been articulated.
The
task now is to ask him to update it, cost it, prioritise it and make the
implementation mechanisms clear for 2027.
A PRESIDENT WHO SEES GOVERNMENT AS AN
ENABLER
Atiku’s
economic philosophy has consistently placed emphasis on the private sector as a
major engine of growth.
That
is important.
Government
cannot employ everybody.
Government
cannot own every business.
Government
cannot produce every product.
Government
cannot run every enterprise efficiently.
But
government can create the conditions under which Nigerians create wealth for
themselves and employment for others.
The
Atiku approach envisages a more liberalised economic environment, greater
private-sector participation and reform of inefficient state enterprises. His
earlier and 2023 policy positions also emphasised infrastructure and
private-sector investment.
This
is potentially powerful for the downtrodden because the best social programme
is ultimately a productive economy.
A
government that creates millions of productive opportunities reduces
dependence.
A
government that creates opportunities empowers citizens.
And
an empowered citizen is less vulnerable to political manipulation.
THE DEMOCRATIC VIRTUE: LET THE PEOPLE CHOOSE
There
is another reason why the Atiku/ADC proposition deserves attention.
It
is the principle of democratic endurance.
Nigeria’s
democracy should not be a system where the incumbent assumes that power
naturally belongs to the incumbent party.
Democracy
means that every election is an opportunity for the people to review government
and decide whether to renew its mandate or replace it.
Atiku’s
political career has included repeated presidential contests and electoral
defeats without abandoning the democratic process.
That
endurance has significance.
A
democracy becomes stronger when politicians understand that losing an election
does not mean the end of political life - and winning one does not mean permanent
ownership of the state.
The
democratic spirit must therefore be:
contest,
persuade, serve, accept the people’s verdict and return to the people again.
ADC MUST BECOME MORE THAN AN ANTI-APC
PLATFORM
This
is where I believe ADC itself must rise to the occasion.
ADC
should not campaign merely by saying:
“APC
has failed.”
That
is insufficient.
It
must say:
“Here
is the Nigeria we intend to build.”
It
must present a clear social contract.
It
must translate Atiku’s policy philosophy into measurable 2027 commitments.
It
must tell Nigerians:
What
will happen in the first 100 days?
What
will happen in the first year?
What
will happen by the end of four years?
And
it must provide citizens with measurable indicators by which they can judge the
government.
That
is how ADC can distinguish itself from the political culture Nigerians have
become accustomed to.
THE DOWNTRODDEN SHOULD NOT BE ASKED
TO WAIT FOREVER
For
too long, Nigeria has been told:
“The
economy will improve.”
“Things
will get better.”
“Be
patient.”
“Endure
the sacrifice.”
But
there comes a point when the citizen is entitled to ask:
How
long?
The
downtrodden have endured enough.
The
Nigerian worker deserves purchasing power.
The
farmer deserves security.
The
student deserves affordable education.
The
entrepreneur deserves infrastructure.
The
pensioner deserves dignity.
The
young person deserves opportunity.
And
the citizen deserves a government that recognises that economic statistics are
ultimately supposed to serve human beings.
2027: FROM THE POLITICS OF
PALLIATIVES TO THE POLITICS OF STRUCTURAL WELFARE
This,
perhaps, is the central proposition of the Atiku/ADC project.
Nigeria
needs to move from:
palliatives
to productive capacity;
loans
to affordable education;
import
subsidy to domestic production support;
weak
borders to intelligent border management;
centralisation
to devolution;
government
dominance to private-sector empowerment;
political
patronage to opportunity;
and
temporary relief to sustainable welfare.
This
is why the 2027 contest should not simply be about personalities.
It
should be about competing models of government.
THE FINAL CHOICE
Atiku
Abubakar is not entitled to the presidency merely because he has contested
before.
ADC
is not entitled to Nigerians’ votes merely because it is an opposition
platform.
They
must earn the confidence of Nigerians.
But
Nigerians, in turn, owe themselves the duty of examining alternatives
seriously.
And
when the 2023 Atiku policy document is placed beside his subsequent
explanations of how he would have handled subsidy reform, security, border
management, MSME support, infrastructure and social protection, a reasonably
coherent picture begins to emerge.
That
picture suggests a government that would seek to combine market-oriented
economic growth with targeted social protection; domestic production with
consumer welfare; federal reform with national unity; and economic
liberalisation with institutional accountability.
The
2027 policies will undoubtedly need to be revised because Nigeria in 2027 will
not be exactly the Nigeria of 2023.
But
the philosophical foundation is already visible.
And
that is perhaps what distinguishes Atiku from a candidate whose programme Nigerians
have to discover afresh at every election.
We
already have a window into what an Atiku government is likely to look like.
The
2023 document opened that window.
The
subsequent policy explanations have widened it.
The
ADC platform now provides a political vehicle through which that vision can be
presented to Nigerians.
The
responsibility now belongs to ADC and Atiku to turn that vision into a
credible, costed, measurable and people-centred 2027 programme.
And
the responsibility of the Nigerian people is equally clear:
Do
not vote merely for the politician who promises to relieve your suffering for a
day. Vote for the political programme that gives you the opportunity to escape
the conditions that keep you poor.
That
is the real meaning of political change.
That
is the promise of democratic choice.
And
that is why, in 2027, ADC and Atiku Abubakar deserve to be judged not simply as
another opposition alternative, but as a possible instrument for rebuilding the
Nigerian state around the welfare, dignity and productive power of its
citizens.


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